{"id":745,"date":"2023-07-01T16:17:00","date_gmt":"2023-07-01T13:17:00","guid":{"rendered":"https:\/\/qiraatafrican.com\/journal\/?post_type=article&p=745"},"modified":"2025-11-23T12:52:46","modified_gmt":"2025-11-23T09:52:46","slug":"abrahamic-issue-intellectual-roots-fabrication-and-the-question-of-feasibility-in-peaceful-coexistence-in-africa","status":"publish","type":"article","link":"https:\/\/qiraatafrican.org\/ar\/article\/abrahamic-issue-intellectual-roots-fabrication-and-the-question-of-feasibility-in-peaceful-coexistence-in-africa\/","title":{"rendered":"Abrahamic Issue: Intellectual Roots, fabrication, and the Question of feasibility in Peaceful Coexistence in Africa"},"content":{"rendered":"
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\u0627\u0644\u0646\u0627\u0634\u0631: <\/strong>\u0645\u062c\u0644\u0629 \u0642\u0631\u0627\u0621\u0627\u062a \u0625\u0641\u0631\u064a\u0642\u064a\u0629
\u0627\u0644\u0639\u062f\u062f:<\/strong> 57, July 2023
\u0627\u0644\u062a\u0631\u0642\u064a\u0645 \u0627\u0644\u062f\u0648\u0644\u064a<\/strong>: 2634-131X
\u0627\u0644\u0633\u0646\u0629:<\/strong> 19
\u0627\u0644\u0635\u0641\u062d\u0627\u062a: <\/strong>6-21
\u0627\u0644\u0645\u0624\u0644\u0641<\/strong>: Dr. Mahmoud Soro
\u062a\u0646\u0632\u064a\u0644 pdf<\/a><\/p>\n\n\n\n

\"\"<\/a><\/figure>\n<\/div>\n\n\n
<\/a>\u0645\u0644\u062e\u0635:<\/span><\/strong>
<\/bdo> The call to the so-called \u201cReligion Abrahamique\u201d (in French) or the Abrahamic Faith\/Religion, cannot be ignored, given the attempts to spread and support it through an intellectual framework supported by an organized institutional effort within the international arena, supported by Western decision-makers and politicians, under the pretext of the so-called \u201cglobal religious peace\u201d based on common values. around which everyone agrees. Thus, Abrahamism becomes an important and integral part of the religious and intellectual challenges in our African societies, their present and future.\n And based on that hypothesis, this article sheds light on the so-called \u201cAbrahamic religion\u201d in terms of concept, origin, and development (first requirement), followed by the question of the feasibility of Abrahamism in achieving peaceful coexistence in Africa (second requirement), and studying the phenomenon of fabrication between the Abrahamic religions... causes and solutions (third requirement). \n<\/span><\/pre>","protected":false},"excerpt":{"rendered":"
\u0627\u0644\u0635\u0641\u062d\u0627\u062a: 6 - 21<\/p>","protected":false},"author":40,"featured_media":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[],"tags":[341,344,343,342,345],"issuem_issue":[323],"coauthors":[481],"class_list":["post-745","article","type-article","status-publish","format-standard","hentry","tag-abrahamic-faith","tag-african-societies","tag-common-values","tag-global-religious-peace","tag-peaceful-coexistence","issuem_issue-issue-57-july-2023"],"_links":{"self":[{"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/article\/745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/article"}],"about":[{"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/types\/article"}],"author":[{"embeddable":true,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/comments?post=745"}],"version-history":[{"count":2,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/article\/745\/revisions"}],"predecessor-version":[{"id":1338,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/article\/745\/revisions\/1338"}],"wp:attachment":[{"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/media?parent=745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/categories?post=745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/tags?post=745"},{"taxonomy":"issuem_issue","embeddable":true,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/issuem_issue?post=745"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/qiraatafrican.org\/ar\/wp-json\/wp\/v2\/coauthors?post=745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}